This article was most recently revised and updated by, https://www.britannica.com/biography/Rachel-biblical-figure. The Bible does not say for Sarah or Rebecca. It indicts the apostle Matthew as an unscrupulous manipulator of the Old Testament. Before they set out, she took the small figurines that represented the spirits of ancestors and the protective deities of her father’s family (the teraphim), telling no-one at all what she was doing. A bitter rivalry grew up between the two women. Only then, at the end of this long wait, did Rachel finally become pregnant. ISSN: 1559-2235. He is finding a prophecy in his eagerness where no prophecy is” (1958, 29). She greeted her father respectfully but did not rise from where she was sitting. What neither of them realized was that Laban had agreed to let ‘his daughter’ marry Jacob, but had not specified which daughter it would be. Laetsch appears to deny the reality of any “typological” prophecy. Rachel may have been the more loved of the two women, but she was not the most fertile. Laban found nothing. Leah means ‘cow’ She Try WHY, GOD? Why then have you deceived me?’. He would never trust her, and Rachel was still the one he loved. (3) Most expositors believe this text reflects an example of a typological prophecy (i.e., a picture prophecy, as distinct from a word prophecy). Laban searched the tents of Jacob, Leah, and the two maids to find the teraphim– each woman in a polygamous marriage had her own separate tent. To comfort her the midwife told her it would be a boy. Her pitiful words emphasize her isolation and longing for love, love she would never receive, no matter how many sons she gave Jacob. The upside was that polygamy was acceptable, and Jacob now insisted that Rachel become his wife as well. Joseph means ‘increaser’, Bible Study Resource for Women in the Bible Rachel had an older sister Leah, not so beautiful (see her story at Leah, mother of many sons) and Laban had quietly pointed out that the older sister in a family was usually married before her younger sister. The voice is that of a woman who is weeping bitterly. It was a terrible start to their marriage: his new wife Leah had colluded with her father to deceive him. 22-24). Where Rachel had been while all this was happening, we are not told, but it is hardly likely she willingly agreed to go along with her father’s plan. ©2020. He did not know Rachel had taken them, since she had kept them hidden and had not told anyone what she had done. This section of the book of Jeremiah (chapters thirty through thirty-three) is Messianic in thrust. Rachel, in Genesis, the first book of the Hebrew Bible, one of the two wives of the partriarch Jacob. This time things did not go well for her. But he never forgave her for what she had done – she is usually described as ‘unloved’ in the English translation of the story, but the original Hebrew word is better translated as ‘hated’. Updates? Ramah was the point at which Nebuchadnezzar assembled the people of Judah for their long trek into the captivity of Babylon (Jeremiah 40:1). They pointed towards a woman in the distance, saying she was the daughter of his mother’s brother. He knew about cross-breeding techniques for his flocks and was able to develop a particular type of animal that Laban had previously agreed Jacob might keep. The English Standard Version and Micah 5:2, The promise of “that time,” the Messianic age (ch. Later, Rachel became the mother of Joseph (xxx. (You can read more about this at Money and Marriage.). Chapter 31 can be arranged into ten thematic segments: Section 1 begins with a chronological notation, “at that time,” which is the equivalent of “the latter days” in the previous verse (30:24b). This was the position of Adam Clarke (335) and our own J. W. McGarvey (1875, 30). The occasion of Rachel’s weeping was the terrible suffering of her descendants. It was time to go. Our latest podcast episode features popular TED speaker Mara Mintzer. Forced to serve Rachel’s father, Laban, for seven years to win her, Jacob was tricked at the end of that time into marrying her sister, Leah. So after the ceremonial week of the wedding to Leah was over, Rachel married Jacob, becoming his second but most-loved wife. Joseph was the father of Ephraim and Manasseh, both of whom were of Israel, while Benjamin was of Judah. But her act had wider significance than this, because the teraphim were a form of title deed, and the person who possessed them could claim the tribe’s wealth. A Jewish family tried to provide each daughter with a dowry, which was property handed over by her family and afterwards owned by the wife. Israel had been taken into Assyrian captivity (722-21 B.C. Several views are proffered by various scholars: (1) Modernists see no relationship between the Old Testament text and Matthew’s use of the passage. In response, Rachel ran to her father’s house and told him about the young man. The whole family group assembled, ready to return to the land of Jacob’s father, Isaac. Bilhah had a son, whom Rachel named Dan. Rachel and Leah persuaded their husband to flee from Laban's house, and at the moment of Jacob's flight Rachel stole her father's teraphim. This was not a random act of malice, for years ago on what should have been her wedding night, Laban had stolen Rachel’s happiness. They were missing and Laban wanted them back. The pains were very bad, and Rachel suffered terribly. 1-6), Israel depicted as Jehovah’s “first-born” (ch. He had been tricked into marrying the wrong sister. 7-9), The gathering of Israel—a preview of the new Israel (ch. She called him Assachar. Her father, Laban, ran out to meet Jacob, welcoming him warmly. Did I not serve with you for Rachel? Now she stole something that was precious to him – pay-back for a life-time of bullying. Leah’s own story is filled with pathos. Most ancient tribes had customs that allowed menstruating women to withdraw from physical contact with the tribe while they had their periods, and women welcomed this time of rest from their usual tasks. The irony was that it was a lie. A thousand or so years after her death, Rachel is symbolically portrayed by the prophet Jeremiah: “Thus says Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping.
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